top of page

Bulletin: June 3, 2018


The Most Holy Body and Blood of Christ

Today, we are careful never to come into contact with blood unless protected by gloves, masks, and goggles. In the reading from Exodus, however, Moses dramatically splashes blood all over the altar and the people assembled for worship. Blood is the sign of God’s covenant with the Israelites, a powerful bond between Creator and creature. Sprinkling blood on God’s people connects them with the life force of the Lord. The reading from Hebrews shows how God remains faithful to the ancient covenant of blood, perfecting it in the bloody death of Jesus. Mercifully, Jesus’ sacrifice on the cross put an end to the bloodshed. Our Eucharistic celebration is an unbloody sacrifice. As we participate in the liturgy, we share in the new covenant Jesus gives us, recorded in our reading from Mark’s Gospel: “Then he took a cup, gave thanks, and gave it to them, and they all drank from it.”


The “new covenant” described in Hebrews is every bit as real as the dramatic blood-splashed covenant of Exodus. Jesus transformed the covenantal experience for us, putting an end to bloody animal sacrifices. The author of Hebrews explains: “he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.” Jesus died, once for all, offering his own blood in atonement for our sins. On the last night of his life, Jesus commanded us to offer bread and wine—which he transforms into his own Body and Blood—in remembrance of his perfect sacrifice. Although pouring wine from a bottle is in a different category from killing a bull and sprinkling its blood, we must never forget that the wine we offer truly becomes the actual Blood of Christ.